The perfect bond of unity

November 16th 

Love all for Jesus, but Jesus for Himself.

from The Imitation of Christ (Book II, Ch. 8

Do not lie to one another, since you have put off the old man with his practices and have put on the new man, who is being renewed in knowledge according to the image of his Creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian*, slave and free; but Christ is all and in all.

Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complain against another. Just as the Lord has forgiven you, so also you must forgive. Above all, put on love —the perfect bond of unity. And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.

Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

Colossians 3:9-17 (HCSB)


*a term for savage


…and, because I’m evil, here’s another Integrity medley, Walking in the Spirit on Youtube and Spotify respectively. (Mhhmmm, Muzak. Give me all the Muzak.)

The highway of holiness

September 16th 

The true worshipers are those who worship God in spirit and in truth. All who believe their prayers will not be heard sin upon the left hand against this Scripture in that they go far astray with their unbelief. But those who set times, places, measures and limits for God sin upon the right hand and come too close with their tempting of God… Instead, we are to come to God in simple faith, remaining on the straight road, trusting him, and yet setting him no bounds.

Martin Luther, Table Talk [I think]

Tell everyone who is discouraged,
“Be strong and don’t be afraid!
God is coming to your rescue…

The blind will be able to see,
and the deaf will hear.
The lame will leap and dance,
and those who cannot speak will shout for joy.
Streams of water will flow through the desert;
the burning sand will become a lake,
and dry land will be filled with springs.

There will be a highway there,
called “The Road of Holiness.”
No sinner will ever travel that road;
no fools will mislead those who follow it.

Those whom the LORD has rescued
will travel home by that road.
They will reach Jerusalem with gladness,
singing and shouting for joy.

from Isaiah 35 (GNT)

Childlikeness

September 7th 

“Let the little children come to Me. Don’t stop them, for the kingdom of God belongs to such as these.”

Mark 10:14 (HCSB)

Only Jesus Christ can give that true humility of heart which comes from him. It is born of his grace. It does not consist, as one imagines, in performing exterior acts of humility, although that is good, but in keeping one’s place. He who has a high opinion of himself is not truly humble. He who wants something for himself is no more so. But he… who is full of charity is really humble. He who does not seek his own interest, but the interest of God alone in time and for eternity, is humble. The more we love purely, the more perfect is our humility. Let us then not measure humility by the fabricated exterior. Let us not make it depend on one action or another, but on pure charity. Pure charity divests man of himself. It reclothes him with Jesus Christ. That is what true humility consists [of],  which makes us live no longer for ourselves, but lets Jesus Christ live in us.

We are always trying to be something. But he who is humble seeks nothing. It is the same to him to be praised or scorned, because he assumes nothing for himself. Wherever he is placed, he stays. It does not even occur to him that he should be somewhere else.

The truly humble is one of those children of whom Jesus Christ said that the kingdom of heaven belongs to them. A child does not know what he needs. He can do nothing. He lets himself be led. Let us abandon ourselves then with courage… and we shall say with Mary that he has done great things in us…

from Francois Fenelon’s Christian Perfection (Humility)


…and here’s Michael Card’s Let the Children Come, because I couldn’t not.

No one can come to me, unless…

September 4th 

Jesus…  asked his disciples, “Who do people say the Son of Man is?” And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.”

Matthew 16:13-16 (NASB)

The majority of people when they come across a nature like Zacchaeus will say he is simply selfish, sordid, and indifferent; he is not convicted of sin, it is no use to try and deal with him. That is the attitude we all maintain to the “Zacchaeus” type of man until we learn how to bring Jesus Christ close to him. Whenever Jesus Christ came across men in His day, they knew where they were, and they either rebelled or followed him. They either went away exceeding sorrowful, or they turned with their whole nature towards Him.

Look what happened to Zacchaeus—“And Zacchaeus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold” (RV). Who had been talking to him about his doings? Not a soul. Jesus had never said a word about his evil doings. What awakened him? What suddenly made him know where he was? The presence of Jesus!

So many people try to explain things about Jesus Christ, but no worker need ever try to do that. You cannot explain things about Jesus Christ, rely on the Holy Spirit and He will explain Jesus to the soul.

from Oswald Chamber’s The Cure of Souls (Ch. 2)  


There was also this quote at the end, which I liked (well, not liked, but you get the idea):

I want to say one other thing—the Spirit of God will not work for the cure of some souls without you, and God is going to hold to the account of some of us the souls that have gone un­cured, un­healed, un­touched by Jesus Christ because we have refused to keep our souls open towards Him, and when the sensual, selfish, wrong lives came around we were not ready to present the Lord Jesus Christ to them by the power of the Holy Spirit.

Which, just… ouch.

I’m not very emotional about this kind of thing, but then I always think of that horrible scene in Schindler’s List —where he suddenly realizes what all of the money he spent on his own expensive tastes and social posturing really meant in the economy of lives that he was dealing with, and that he could have saved so many more— and figure that he probably wasn’t very emotional about it either initially.

Mum’s Devotional… the place where metaphors come to die…

…gasping for breath, like a horse ridden too hard across the Gobi desert, even though there were perfectly adequate four-wheel drives available, possibly even camels, that knew where the watering holes were, but you didn’t listen to the local guide, who so clearly knew what he was talking about…

What’s the big deal with working on Saturday anyway?

July 30th 

So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

John 5:16-18 (NIV)

That the human race is or should be akin to God is ancient paganism; but that an individual man is God is Christianity. There is neither in heaven, nor on earth, nor in the depths, nor in the aberrations of the most fantastic thinking the possibility of a (humanly speaking) more insane combination.

But then furthermore the Scripture has something to say about an offence at Christ the possibility of which belongs to the historical past. This offence has to do in fact… with Him as a mere man who comes into collision with the established order. 

The offence contemplated here is one which anyone might arouse in case he (the individual) does not think good to subject himself to the established order or co-ordinate himself in it. But from the fact that the individual is not willing to do this it does not follow that the individual says that he is God. One easily perceives, however that in this case there is a quantitative reckoning in a direction towards the claim of being more than man; and this is what the established order is on the watch for. Is the individual higher than the established order? With this query, or rather with this protest, the established order would compel the individual to either back down or to declare openly that he is more than man —and with that the offence is posited. 

from Kierkegaard’s Training in Christianity (Pt. 2)

‘A carpenter thy father known…’

July 18th 

So he took Him up and showed him all the kingdoms of the world in a moment of time. The Devil said to Him, “I will give You their splendor and all this authority, because it has been given over to me, and I can give it to anyone I want. If You, then, will worship me, all will be Yours.” And Jesus answered him, “It is written: ‘Worship the Lord your God, and serve him only.’

Luke 4:5-8 (HCSB)

Only the importune Tempter still remained,
And with these words his temptation pursued:—
“By hunger, that each other creature tames,
Thou art not to be harmed, therefore not moved;
Thy temperance, invincible besides,
For no allurement yields to appetite;
And all thy heart is set on high designs,
High actions. But wherewith to be achieved?
Great acts require great means of enterprise;
Thou art unknown, unfriended, low of birth,
A carpenter thy father known, thyself
Bred up in poverty and straits at home,
Lost in a desert here and hunger-bit.
Which way, or from what hope, dost thou aspire
To greatness? whence authority deriv’st?

Therefore, if at great things thou wouldst arrive,
Get riches first, get wealth, and treasure heap—
Not difficult, if thou hearken to me.
Riches are mine, fortune is in my hand;
They whom I favour thrive in wealth amain,
While virtue, valour, wisdom, sit in want.”

To whom thus Jesus patiently replied:—
“Yet wealth without these three is impotent
To gain dominion, or to keep it gained—
Witness those ancient empires of the earth,
In highth of all their flowing wealth dissolved;
But men endued with these have oft attained,
In lowest poverty, to highest deeds—
Gideon, and Jephtha, and the shepherd lad
Whose offspring on the throne of Judah sat

And what in me seems wanting but that I
May also in this poverty as soon
Accomplish what they did, perhaps and more?

….to guide nations in the way of truth
By saving doctrine, and from error lead
To know, and, knowing, worship God aright,
Is yet more kingly. This attracts the soul,
Governs the inner man, the nobler part;
That other o’er the body only reigns,
And oft by force—which to a generous mind
So reigning can be no sincere delight.
Besides, to give a kingdom hath been thought
Greater and nobler done, and to lay down
Far more magnanimous, than to assume.
Riches are needless, then, both for themselves,
And for thy reason why they should be sought—
To gain a sceptre, oftest better missed.”

from Milton’s Paradise Regained (Book II)


…Milton, you know, the one that goes:

“I, WHO erewhile the happy Garden sung
By one man’s disobedience lost, now sing
Recovered Paradise to all mankind,
By one man’s firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness…”

No? The one who wrote himself into a corner by making Satan more relatable and heroic than the good guys in Paradise Lost? Yeah, that guy. This is the sequel to that. I think I’ve mentioned once or twice, or a hundred times,  how I feel about sequels. (In all fairness to Paradise Regained though, there’s a lot less quote-dropping and mentioning of boring geographical references as a way of showing how well-read the author is. Also, and this is very important, it’s shorter.)

…and since we’re apparently doing lesser hits, here’s Godpleaser by Petra.

Rock cakes

July 17th 

After He [Jesus] had fasted 40 days and 40 nights, He was hungry. Then the tempter approached Him and said, “If You are the Son of God, tell these stones to become bread.”

Matthew 4:2-3 (HCSB)

Why should he not eat? Why should he not put forth the power that was in him that he might eat? Because such power was his, not to take care of himself, but to work the work of him that sent him. Such power was his not even to honour his Father save as his Father chose to be honoured, who is far more honoured in the ordinary way of common wonders, than in the extraordinary way of miracles. Because it was God’s business to take care of him, his to do what the Father told him to do. To make that stone bread would be to take the care out of the Father’s hands, and turn the divinest thing in the universe into the merest commonplace of self-preservation.

And in nothing was he to be beyond his brethren, save in faith. No refuge for him, any more than for them, save in the love and care of the Father. Other refuge, let it be miraculous power or what you will, would be but hell to him. God is refuge. God is life. 

 The Father said, ‘That is a stone.’ The Son would not say, ‘That is a loaf.’ No one creative fiat shall contradict another. The Father and the Son are of one mind. The Lord could hunger, could starve, but would not change into another thing what his Father had made one thing.

If we regard the answer he gave the devil, we shall see the root of the matter at once: “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Yea even by the word which made that stone that stone. Everything is all right. It is life indeed for him to leave that a stone, which the Father had made a stone. It would be death to him to alter one word that He had spoken.

from George MacDonald’s, Unspoken Sermons,
(Vol. 1, The Temptation in the Wilderness)


I’ve always loved the ‘he was hungry’ bit, because, duh, obviously after not eating for more than a month you’re going to be hungry, but, apparently, it’s a bit different from regular hunger, because by that point your body is in serious danger of just shutting down and it starts essentially screaming at you to do something, anything so that we don’t DIE, you idiot!

Learning obedience

June 18th

During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. Although He was a Son, He learned obedience from what He suffered.

Hebrews 5:7-8 (BSB)

Nearly all of those who serve God, think of serving him for themselves. They think of gain and not of loss; of being comforted and not of suffering; of possessing and not of being deprived; of increase, and never of decrease. On the contrary, all work within consists in losing, sacrificing, lessening, belittling oneself, and even divesting oneself of the gifts of God, so as to cling to him alone.

We only revolve in a small circle of common virtues, and never go wholeheartedly beyond that. As soon as we find ourselves deprived of sensible blessings, which are only milk for babies, we believe that all is lost. This is a clear proof that we cling too much to the means, which are not the ends, and that we always want everything for ourselves.

We want very much to have God make what he wishes of us provided that he always makes something great and perfect.  We would like to enter into pure faith, and always to keep out own wisdom: to be a child, and to be great in our own eyes. What a fantasy of spirituality!

from Fenelon’s Christian Perfection (Privations)


…and for your listening pleasure, Michael Card’s A Violent Grace, on Google Music and Spotify respectively