Probably the last Kierkegaard post, so enjoy it

December 29th 

…you say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’

Matthew 23:30 (NASB)

A living generation often believes itself able to pass judgment on a past generation, because it misunderstood the Good… At some later date, it is no art to decorate the graves of the noble and to say, “If they had only lived now,” now — just as we are starting in to do the same thing against a contemporary.

The view of the moment is the opinion which in an earthly and ‘busy’ sense decides whether a man accomplishes anything or not. And in this sense, nothing in the world has ever been so completely lost as was Christianity at the time that Christ was crucified. And in the understanding of the moment, never in the world has anyone accomplished so little by the sacrifice of a consecrated life as did Jesus Christ. And yet in this same instant, eternally understood, He had accomplished all. For He did not foolishly judge by the result that was not yet there, or more rightly (for here is the conflict and battleground of the two interpretations of what is meant by “accomplishing”) the result was indeed there.

Question His contemporaries, if you ever meet them. Do they not say of the crucified one, “The fool, he would help others and he cannot help himself, but now the outcome also shows, so that everyone may see what he was.”

Was it not said by His contemporaries, especially where the clever led the conversation, “The fool, he who had it in his power to become king if he cared to make use of his opportunity, if he had only half my cleverness, he would have been king. In the beginning I really believed that it was ingenuity, that he let these people express themselves in this fashion without wishing to give himself up to them. I believed it was a trick. But now the result shows clearly enough what I more recently have myself been quite clear about, that he is a shallow, blind visionary!” Was it not said by many intelligent men and women, “The result shows that he has been hunting after phantasies; he should have married. In this way he would now have been a distinguished teacher in Israel.”

And yet, eternally understood, the crucified one had in the same moment accomplished all! But the view of the moment and the view of eternity over the same matter have never stood in such atrocious opposition. It can never be repeated. This could happen only to Him. Yet eternally understood, He had in the same moment accomplished all, and on that account said, with eternity’s wisdom, “It is finished.”

Perhaps it would require many centuries before He would be able to say that in regard to temporal existence. Yet what He is still unable to say after the passage of eighteen triumphant centuries, He said in His own age, eighteen centuries ago, in the very moment when all was lost. Eternally understood, He said, “It is finished.” “It is finished.” He said that just when the mass of the people, and the priests, and the Roman soldiers, Herod and Pilate, and the idle ones on the street, the crowd in the gateway, and the newspaper reporters (if there were any such at that time) in short, when all the powers of the moment, however different their sentiments might have been, were agreed upon this view of the matter: that all was lost, hopelessly lost. “It is finished,” He said, nailed to the cross as He was.

from Kierkegaard’s Purity of Heart is to Will One Thing (Ch. 8)

‘The gladness of the just’

November 6th

The Pharisees, who loved money, heard all this* and were sneering at Jesus. He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.

Luke 16:14-15 (NIV)

The gladness of the just is of God, and in God: and their joy is of the truth.

Anyone whose conscience is pure will easily be content and at peace. You are not more holy if you are praised; nor more worthless for being dispraised. What you are, you are; no words can make you greater than what you are in the sight of God. If you consider what you are in yourself, you will not care what people say about you.

Man looks at the appearance, but God on the heart. Man considers the deeds, but God weighs the intentions. He that looks for no witness on his behalf from outside, shows that he has wholly committed himself to God.

“For not he that commends himself is approved” (says Saint Paul) “but the one whom God commends.”

To walk in the heart with God, and not to be held in bondage by any outward affection, is the state of a spiritual man.

from Thomas a Kempis’ The Imitation of Christ (Book II, Ch. 6)


*’This’ meaning Jesus’ parable about the dishonest steward, and his ‘no man can serve two masters’ boilerplate (you can’t convince me he didn’t repeat himself, that is just not how teachers work, and there’s no point in coming up with new stuff  when people haven’t gotten what you said the first time).

I also love all the editorializing in the gospels, just these blanket statements like ‘yeah, the Pharisees worldly power-mongers, everybody knows that.’

The spirit of the law

October 1st 

Instead of Moses, or any of the prophets, You speak, Lord God, the inspirer and enlightener of all the prophets; for You alone without them can perfectly instruct me, but they without you can profit nothing.

from Thomas a Kempis’ Imitation of Christ (Book II, Ch. 2)

…the Jewish leaders began to persecute him… and Jesus gave them this answer:

If I testify about myself, my testimony is not true. There is another who testifies in my favor, and I know that his testimony about me is true. You have sent to John and he has testified to the truth. Not that I accept human testimony; but I mention it that you may be saved. John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

“I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You study  the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me…”

John 5:31-39 (NIV)


 

Sifting

September 28th 

“”Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

Luke 22:31-32 (NIV)

…be prepared first to be dealt with by God…

Set a thief to catch a thief, that is the method of the world; but when God Almighty sends a worker He sends one whom He has literally turned inside out, in a spiritual sense, one whose disposition He has altered and allowed the man or woman to know what He has done. There is no false knowledge in that worker’s life. That worker goes straight for one purpose, the conviction of the sinner, not to show his discernment, but that he may bring the soul out of its duplicity, out of its hypocrisy, into the light of God.

One more thing—if you are going to work for the cure of souls, you cannot choose the kind of souls you are going to work with, and when God brings you face to face with a two-­faced life, an inwardly hypocritical life, then you will understand what the examination of God’s Spirit is in you.

from Oswald Chambers’ The Cure of Souls


…and here’s Michael Card’s The Things We Leave Behind on Youtube and Spotify

…but He HAS done it

August 22nd 

Look! You have instructed many and have strengthened weak hands, your words have steadied the one who was stumbling, and braced the knees that were buckling. But now that this has happened to you, you have become exhausted. It strikes you and you are dismayed. Isn’t your piety your confidence and the integrity of your life your hope?

Job 4:3-6 (Eliphaz) (HCSB)

What use is it to tell men that they may be filled with the Spirit of God, if, when they ask us, “Has God done it for you?” we have to answer, “No, He has not done it”?

What use is it for me to tell men that Jesus Christ can dwell within us every moment, and keep us from sin and actual transgression, and that the abiding presence of God can be our portion all day, if I do not wait upon God first to do it truly and fully day by day?

I can only communicate to others what God has imparted to me. If my life as a minister is a life in which the flesh still greatly prevails — if my life is a life in which I grieve the Spirit of God, the only thing I can expect is that people will receive through me a very mingled kind of of life. But if the life of God dwells in me, and I am filled with His power, then I can hope that the life that goes out from me may be infused into my hearers too. Let us walk about among the people as men of God, that we may not only preach about a book, and what we believe with our hearts to be true, but may preach what we are and what we have in our own experience.

from Andrew Murray’s The Deeper Christian Life (A Word to Workers)


Obviously, it’s Job, which means that none of it can be read completely straight, and so I don’t feel so bad about taking it slightly out of context.

Working our own farms

August 4th 

…first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Matthew 7:5 (NIV)

Visions are great things, but it is useless to tell a man about the vision of God on earth unless you can get down into the mire he is in and lift him up; and the marvel is that if you have got hold of the vision of God and are working it out by moral obedience in your own life, you can do the lifting. Moral insight is gained only by obedience. The second I disobey in personal bodily chastity, I hinder everyone with whom I come in contact; if in moral integrity I disobey for one second, I hinder everyone; and if as a Christian I disobey in spiritual integrity, others will suffer too.
The vision must be worked out or there is no grip in it. We have to deal with men who actually have done the wrong thing; can we lift them up into the place where they will become changed men? or can we only preach in a way that is equivalent to putting a snowdrift over a dung­heap?

The vision must be worked out in our own personal experience first. If the vision is real, the biggest test of it is that it makes God easier to believe in. Think of the men and women you know who have made it easier for you to believe in God. You go to them with your problems, and things get different, the atmosphere of your mind alters; you have come in contact with a man or woman who in his actual life is working out his vision. The best way you and I can help our fellow­men is to work out the thing in our own lives first. Unless it is backed up by our life, talking is of no use.

from Oswald Chambers Shadow of an Agony (Pressure of the Present) 

Happy End of Lent! (Kinda)

April 20th 

When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.

Matthew 6:16 (BSB)

It is really possible to be carried away by religious emotion—enthusiasm as our ancestors called it—into resolutions and attitudes which we shall, not sinfully but rationally, not when we are more worldly but when we are wiser, have cause to regret.

We can become scrupulous or fanatical; we can, in what seems zeal but is really presumption, embrace tasks never intended for us. That is the truth in the temptation.  The lie consists in the suggestion that our best protection is a prudent regard for the safety of our pocket, our habitual indulgences, and our ambitions. But that is quite false.

Our real protection is to be sought elsewhere: in common Christian usage, in moral theology, in steady rational thinking, in the advice of good friends and good books, and (if need be) in a skilled spiritual director. Swimming lessons are better than a lifeline to the shore.

For each of us the Baptist’s words are true: “He must increase and I decrease.” He will be infinitely merciful to our repeated failures; I know no promise that He will accept a deliberate compromise. For He has, in the last resort, nothing to give us but Himself; and He can give that only insofar as our self-affirming will retires and makes room for Him in our souls. Let us make up our minds to it; there will be nothing “of our own” left over to live on, no “ordinary” life. I do not mean that each of us will necessarily be called to be a martyr or even an ascetic. That’s as may be. For some (nobody knows which) the Christian life will include much leisure, many occupations we naturally like. But these will be received from God’s hands. In a perfect Christian they would be as much part of his “religion,” his “service,” as his hardest duties, and his feasts would be as Christian as his fasts. What cannot be admitted—what must exist only as an undefeated but daily resisted enemy—is the idea of something that is “our own,” some area in which we are to be “out of school,” on which God has no claim.

For He claims all, because He is love and must bless. He cannot bless us unless He has us. When we try to keep within us an area that is our own, we try to keep an area of death. Therefore, in love, He claims all. There’s no bargaining with Him.

from The Weight of Glory (A Slip of the Tongue)


As far as I understand it, Lent can end on Maundy Thursday or after Easter Vigil on Saturday. So yay!

A lot of denominations fast on Friday, the Triduum, or all of Holy Week. Though fasting has (I hear) gotten laxer and laxer in the Catholic church over millennia, and most (American) Protestants seem to ignore it entirely now.

‘Jesus does not flatter us’

March 27th

 

Our Lord Jesus does not flatter us. He lets us see our cases as they are. His searching eye perceives the bare truth of things. He is “the faithful and true witness” who deals with us according to the rule of uprightness. Oh, seeking soul, Jesus loves you too much to flatter you. Therefore, I ask you to have such confidence in Him that, however much He may rebuke you by His Word and Spirit, you may without hesitation reply, “Truth, Lord.”

Spurgeon, On Prayer and Spiritual Warfare

Jesus answered [the Pharisees]… “But what do you think? A man had two sons. He went to the first and said ‘My son, go, work in the vineyard today.’

“He answered, ‘I don’t want to!’ Yet later he changed his mind and went. Then the man went to the other and said the same thing.

“ ‘I will sir,’ he answered. But he didn’t go.

“Which of the two did his father’s will?”

“The first,” they said.

Jesus said to them, I assure you: Tax collectors and prostitutes are entering the kingdom of God before you! For John came to you in the way of righteousness, and you didn’t believe him. Tax collectors and prostitutes did believe him, but you, when you saw it, didn’t even change your minds then and believe him.

Matthew 21:28-32 (HCSB)